Obama’s Real Plan For America!
You know, I have always thought that Barack Obama was a Marxist, and I have made no secret of it. He has continually promoted socialism by pushing for federally funded and controlled healthcare, college, preschool, and mortgage systems. A few weeks ago, he slipped and told the world his plan.
When Obama wandered into Joe Wurzelbacher’s neighborhood, Joe took the opportunity to speak with him. He told Obama that he we wanted to buy the plumbing company that he worked for, which he said could make more than $250,000 a year. ”Your new tax plan is going tax me more, isn’t it?” he asked.
Obama replied, “It’s not that I want to punish your success, I just want to make sure that everybody who is behind you that they’ve got a chance to success, too. I think when you spread the wealth around, it’s good for everybody.”
And there it is, he wants to spread the wealth around. I assumed, however, believing him to be a socialist, that when he said “spread the wealth,” he was talking about taking the wealth from the wealthy, and giving it to the not-so-wealthy. Boy, was I wrong. Yes, I admit it, I was wrong. Make sure you bookmark it.
Now, let’s get to what Obama really means when he talks about “wealth redistribution.” All of us conservatives have been so fixated on his Marxist nature, that we might have let ourselves be blindsided by his real intentions.
In 2001, then Illinois State Senator Obama did an interview with Illinois Public Radio station WBEZ where he said:
If you look at the victories and failures of the civil rights movement and its litigation strategy in the court. I think where it succeeded was to invest formal rights in previously dispossessed people, so that now I would have the right to vote. I would now be able to sit at the lunch counter and order as long as I could pay for it I’d be o.k. But, the Supreme Court never ventured into the issues of redistribution of wealth, and of more basic issues such as political and economic justice in society. To that extent, as radical as I think people try to characterize the Warren Court, it wasn’t that radical. It didn’t break free from the essential constraints that were placed by the founding fathers in the Constitution, at least as its been interpreted and Warren Court interpreted in the same way, that generally the Constitution is a charter of negative liberties. Says what the states can’t do to you. Says what the Federal government can’t do to you, but doesn’t say what the Federal government or State government must do on your behalf, and that hasn’t shifted and one of the, I think, tragedies of the civil rights movement was, um, because the civil rights movement became so court focused I think there was a tendancy to lose track of the political and community organizing and activities on the ground that are able to put together the actual coalition of powers through which you bring about redistributive change. In some ways we still suffer from that.
When asked by a caller whether the court “was the appropriate place for reparative work to take place, or would it be legislation at this point?” Obama responded:
Maybe I’m just showing my bias here as a legislator as well as a law professor, but I’m not optimistic about bringing about major redistributive change through the courts. You know, the institution just isn’t structured that way. You just look at rare examples of where during the desegregation era the court was willing to for example order changes that cost money to local school districts and the court was very uncomfortable with it, it was hard to manage, it was hard to figure out, you start getting into all sorts of seperation of powers issues you know in terms of the court monitoring or engaging in a process that essentially is administrative and take a lot of time. The courts just not very good at it and politically it’s just very hard to legitimize opinions from the court in that regard. I think that although you can craft theoretical justifications for it legally, you know I think you can, and three of us sitting here could come up with a rationale for bringing about economic change through the courts.
Did you catch that? Redistributed of wealth? Political and economic justice? Redistributive change? Redistributive change? (he said it twice) Economic change through the courts? Additionally, Barack Obama spent twenty years as a member of Reverend Dr. Jeremiah Wright’s Trinity United Church of Christ, a church in Southside Chicago that promotes Jim Cone’s “Black Liberation Theology,” and the churches “Black Value System,” which reads:
THE BLACK VALUE SYSTEM
Trinity United Church of Christ adopted the Black Value System, written by the Manford Byrd Recognition Committee, chaired by the late Vallmer Jordan in 1981.
Dr. Manford Byrd, our brother in Christ, withstood the ravage of being denied his earned ascension to the number one position in the Chicago School System. His dedication to the pursuit of excellence, despite systematic denials, has inspired the congregation of Trinity United Church of Christ. Prayerfully, we have called upon the wisdom of all past generations of suffering Blacks for guidance in fashioning an instrument of Black self-determination, the Black Value System.
Beginning in 1982, an annual Black Value System – Educational Scholarship in the name of Dr. Byrd was instituted. The first recipient of the Dr. Manford Byrd Award, which is given annually to the man or woman who best exemplifies the Black Value System, was our brother, Dr. Manford Byrd.
These Black Ethics must be taught and exemplified in homes, churches, nurseries and schools, wherever Blacks are gathered. They consist of the following concepts:
1. Commitment to God. “The God of our weary years” will give us the strength to give up prayerful passivism and become Black Christian Activists, soldiers for Black freedom and the dignity of all humankind. Matthew 22:37 – Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
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2. Commitment to the Black Community. The highest level of achievement for any Black person must be a contribution of strength and continuity of the Black Community. I John 4:20 – If a man say, I love God, and hateth his brother [or his sister], he is a liar; for he that loveth not his brother or sister whom he hath seen, how can he love God whom he hath not seen?
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3. Commitment to the Black Family. The Black family circle must generate strength, stability and love, despite the uncertainty of externals, because these characteristics are required if the developing person is to withstand warping by our racist competitive society. Those Blacks who are blessed with membership in a strong family unit must reach out and expand that blessing to the less fortunate. Deuteronomy 6:6-8 – And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
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4. Dedication to the Pursuit of Education. We must forswear anti-intellectualism. Continued survival demands that each Black person be developed to the utmost of his/her mental potential despite the inadequacies of the formal education process. “Real education” fosters understanding of ourselves as well as every aspect of our environment. Also, it develops within us the ability to fashion concepts and tools for better utilization of our resources, and more effective solutions to our problems. Since the majority of Blacks have been denied such learning, Black Education must include elements that produce high school graduates with marketable skills, a trade or qualifications for apprenticeships, or proper preparation for college. Basic education for all Blacks should include Mathematics, Science, Logic, General Semantics, Participative Politics, Economics and Finance, and the Care and Nurture of Black minds. Matthew 22:37 – Thou shalt love the Lord thy God with all thy heart, and with all thy soul and with all thy mind.
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5. Dedication to the Pursuit of Excellence. To the extent that we individually reach for, even strain for excellence, we increase, geometrically, the value and resourcefulness of the Black Community. We must recognize the relativity of one’s best; this year’s best can be bettered next year. Such is the language of growth and development. We must seek to excel in every endeavor. Ecclesiastes 9:10 – Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
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6. Adherence to the Black Work Ethic. “It is becoming harder to find qualified people to work in Chicago.” Whether this is true or not, it represents one of the many reasons given by businesses and industries for deserting the Chicago area. We must realize that a location with good facilities, adequate transportation and a reputation for producing skilled workers will attract industry. We are in competition with other cities, states and nations for jobs. High productivity must be a goal of the Black workforce. II Thessalonians 3:7-12 – For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man’s bread for nought; but wrought with labor and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us. For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
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7. Commitment to Self-Discipline and Self-Respect. To accomplish anything worthwhile requires self-discipline. We must be a community of self-disciplined persons if we are to actualize and utilize our own human resources, instead of perpetually submitting to exploitation by others. Self-discipline, coupled with a respect for self, will enable each of us to be an instrument of Black Progress and a model for Black Youth. I Peter 1:4-7 – To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ.
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8. Disavowal of the Pursuit of “Middleclassness.” Classic methodology on control of captives teaches that captors must be able to identify the “talented tenth” of those subjugated, especially those who show promise of providing the kind of leadership that might threaten the captor’s control. Proverbs 3:13-14 – Happy are those who find wisdom and those who gain understanding, for her income is better than silver and her revenue better than gold.
Those so identified are separated from the rest of the people by:
- Killing them off directly, and/or fostering a social system that encourages them to kill off one another.
- Placing them in concentration camps, and/or structuring an economic environment that induces captive youth to fill the jails and prisons.
- Seducing them into a socioeconomic class system which, while training them to earn more dollars, hypnotizes them into believing they are better than others and teaches them to think in terms of “we” and “they” instead of “us.”
- So, while it is permissible to chase “middleclassness” with all our might, we must avoid the third separation method – the psychological entrapment of Black “middleclassness.” If we avoid this snare, we will also diminish our “voluntary” contributions to methods A and B. And more importantly, Black people no longer will be deprived of their birthright: the leadership, resourcefulness and example of their own talented persons.
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9. Pledge to Make the Fruits of All Developing and Acquired Skills Available to the Black Community.
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10. Pledge to Allocate Regularly, a Portion of Personal Resources for Strengthening and Supporting Black Institutions.
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11. Pledge Allegiance to All Black Leadership Who Espouse and Embrace the Black Value System.
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12. Personal Commitment to Embracement of the Black Value System. To measure the worth and validity of all activity in terms of positive contributions to the general welfare of the Black Community and the Advancement of Black People towards freedom.
Obama also has distinct ties to radical Nation of Islam leader, Louis Farrakhan. Biography.com’s biography of Louis Farrakhan reads:
In 1995, along with other prominent black leaders such as Al Sharpton and Barack Obama, Farrakhan helped lead the Million Man March on Washington. A second march, called the Millions More Movement, took place in 2005.
According to Wikipedia, Farrakhan made (and was censured by Congress for)the following speech when he was accused of being the “Black Hitler” by then Anti-Defamation League chair Nathan Pearlmutter and prominent Jewish journalist Nat Hentoff:
So I said to the members of the press, ‘Why won’t you go and look into what we are saying about the threats on Reverend Jackson’s life?’ Here the Jews don’t like Farrakhan and so they call me ‘Hitler’. Well that’s a good name. Hitler was a very great man. He wasn’t great for me as a Black man but he was a great German and he rose Germany up from the ashes of her defeat by the united force of all of Europe and America after the First World War. Yet Hitler took Germany from the ashes and rose her up and made her the greatest fighting machine of the twentieth century, brothers and sisters, and even though Europe and America had deciphered the code that Hitler was using to speak to his chiefs of staff, they still had trouble defeating Hitler even after knowing his plans in advance. Now I’m not proud of Hitler’s evil toward Jewish people, but that’s a matter of record. He rose Germany up from nothing. Well, in a sense you could say there is a similarity in that we are rising our people up from nothing, but don’t compare me with your wicked killers.
Farrakhan also happens to also live in Southside Chicago, as does Obama, and is a close friend of Jeremiah Wright’s. A protege of Farrakhan’s, Khalid Abdul Muhammad, went on to chair the New Black Panther Party, who endorses Barack Obama for President. Obama’s official website linked to the NBPP untill he made his famous race speech. Here is an example of their mission:
When necessary we must deal firmly and appropriately with “Black” leadership who betray the interests of the Black community or Black Nation.
We call on Black Police officers to recognize that they are Black men and women first and police officers second. We call on Black police officers to recognize our common enemy who put our people in this condition.
and
We believe further in: POWER IN THE HANDS OF THE PEOPLE! WEALTH IN THE HANDS OF THE PEOPLE! ARMS IN THE HANDS OF THE PEOPLE!
We believe that this wicked racist government has robbed us, and now we are demanding the overdue debt of reparations.
We want all Black Men and Black Women to be exempt from military service. We believe that Black People should not be forced to fight in the military service to defend a racist government that holds us captive and does not protect us. We will not fight and kill other people of color in the world who, like Black People, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, “by any means necessary.”
Their complete 10 point platform and 9 local objectives can be found on their site.
Muhammed, an shameless anti-semite and racist, spoke at the Million Man March (Which Obama attended, supported, and apparently helped organize):
”I came [today] to place the blame squarely where it belongs. I didn’t come to pin the tail on the donkey. I came to pin the tail on the honky….We want to try the white man today. We want to hold court on this devil today, hold court on this cracker. . . . And we will find this cracker guilty beyond any reasonable doubt, with moral certainty, and with no recommendation for mercy. . . . We gonna keep this cracker on death row with no possibility for a stay of execution. . . . There must be a time and a generation that will rise up…and take our political prisoners from this no-good, low-down, dirty white man. …[T]he white man is the coldest, most vicious one that has ever lived….[on]the planet earth.”
He also said:
“The so-called Jew claims that there were six million in Nazi Germany. I am here today to tell you that there is absolutely no evidence, no proof. There is absolutely no evidence to substantiate, to prove that six million so-called Jews lost their lives in Nazi Germany…”
“Don’t let no hooked-nose, bagel-eating, lox-eating, perpetrating-a-fraud so-called Jew who just crawled out of the ghettoes of Europe just a few days ago…”
The practice of those freakish Rabbis [circumcision] is that they place their lips on the penis of these young boys and after they have cut the foreskin back, suck the blood from the head of the penis of their own young boys…”
A good example of how he really felt about racial unity is on this video. Mohammed passed away in 2001 and was replaced by Malik Zulu Shabazz, who met Obama last March and in an interview with World Net Daily referred to Obama as a man with a:
“Muslim background, a man of color.”…
This is a guy, who in a protest led chants like:
“death to Israel,” “the white man is the devil,” and “Jihad.” Shabazz also said, “Kill every goddamn Zionist in Israel! Goddamn little babies, goddamn old ladies! Blow up Zionist supermarkets!”
and then went on to say this:
Today, they are upset with us because we have aligned ourselves with the Nation of Islam and because one of the great warriors and helpers of the Nation of Islam, Dr. Khallid Abdul Muhammad, was the former National Chairman of the New Black Panther Party. So, in that sense, in this present time, the Nation of Islam has given birth to the New Black Panther Party on a national level, because there was only one or two chapters of the New Black Panther Party until Dr. Khallid Abdul Muhammad was appointed the National Chairman in 1998 and spread the New Black Panther Party into now, over 40 cities including London, England and into Germany.
So, we today are happy to be involved in a African United Front. We are happy today to be standing side by side with the Nation of Islam. We believe, like the Nation of Islam and the Honorable Elijah Muhammad believe, in a nation of our own. We believe in a Black first philosophy and a Black Liberation Theology.
The New Black Panther Party believes in a Black Liberation Theology. The New Black Panther Party believes in the Theology of the Honorable Elijah Muhammad. We believe in spiritual values, which is giving us humility, where we’re not doing our own will; we firmly believe that we’re doing God’s Will.
Do you see a trend here? Obama believes in reparations and wealth redistribution and went to a church that promotes the black value system and black liberation theology. His pastor, an avid promoter of the black value system and of black liberation theology, is a peer, supporter, and friend of Louis Farrakhan, the primary organizer of the Million Man March and chief honcho of the Nation of Islam. Farrakhan’s tutelage spawned people like Khalid Abdul Muhammad and Malik Zulu Shabazz. Shabazz, another promoter of black liberation theology, runs the NBPP, who supports reparations, wealth redistribution, and is also a supporter of Barack Obama for president.
Where am I going with this? You might have guessed it, and I’m hesitant to say it, but here it goes:
Barack Obama is a reparationist who wants “white” wealth to be redistributed to the oppressed African-Americans who are the descendants of the victims of slavery in early America.
There, I said it. Here come the flames. I think it’s obvious though, and I think most people out there are afraid to say it. I think that Obama’s sideways push toward socialism is a smokescreen for his real intentions, that are to reopen the discussion of reparations in America, and to use his presidency to put forth an agenda of redistributing America’s wealth along racial lines.
I have written previously about my opposition to a national apology for slavery, and think the idea of reparations is nuts, but this idea of redistribution of wealth is completely new to me, and completely scary. If Obama was just a Marxist, our country couldn’t afford him. He would usher in a new age in our country where capitalism would be a thing of the past and the road to socialism that he would take us down would be just the next stop on the way to Marxist Communism. But he is so much more than that. He is a reparationist who wants to take away the wealth of one person and give it to another based solely on race. If he is allowed to do this, it will destroy our country.
Martin Luthor King Jr. was an inspiration, a leader, and a uniter. Obama is not. This nation won’t survive him.
-Wisdom





